Monday, April 30, 2012

mind body mama: Speechless

This weekend I learned why one must go to a funeral even, and perhaps especially, when one cannot think of anything to say.

We memorialized my mother-in-law this weekend, the ever cranky Memo, mother of five, grandmother of multitudes.  We remembered her for her tolerance, expressed often through equal opportunity insults; for her fine cooking and chaotic kitchen; for her hostess gifts that never made the journey without being sampled.   “Heah,” she’d say to my wife in her Eastern Mass accent, handing her a block of cheese with a bite out of it.  “This is a nice shahp cheddah.”

“My mother,” said Sweetie, remembering the sting of Memo’s tongue.  “She never had a thought she didn’t say.”   For the first few years I was in the picture we would role-play all the way on the drive to New England from New York City.  “Why Nancy,” we’d practice in preparation for the inevitable offense. “What a wildly inappropriate thing to say!”   And we’d laugh and cry when she managed to hurt our feelings anyway.

Many of the cousins and the high school friends and the church ladies who poured punch had loving funny things to say to Sweetie, or words of comforting realism.  “I’m so sorry about your mother, Elizabeth,” said a tiny old lady.  “But it was time.”  And I was so glad that Sweetie’s big sister let me read a eulogy of sorts that she had cobbled together from childhood memories.  So many stories, so much laughter.

Often I am afraid to go to a funeral because I don’t know what I’ll say.  It’s worst of all when I haven’t seen the bereaved for years and I’m afraid that I’ll stand stupidly.  I’m afraid that without words I have nothing to offer.  I’m afraid I’ll make things worse.

But I learned differently this weekend.

I saw a grizzled man of fifty walk awkwardly into that meetinghouse, and though I hadn’t seen him in ten years I knew without a doubt that he would not speak ten words.  I knew he had driven a long, long way to sit silently for that brief ceremony.  I knew he would not stay for the reception, but turn back to the road, and probably would not say “goodbye.”

But Sweetie did not see a man of middle age with an aching back.  She saw the friend of her youth, the boy with whom she blew things up, with whom she rode wild over the verdant landscape of her childhood, before her town was swallowed up by development.  She saw the woods and the barn and the hill, sleds and bb guns and bicycles, dogs and cats and brothers and sisters.

And her mother, as a younger woman.  The mom of her childhood.  Not the confused old lady that Small described, on our last visit, as “dwindling.”   The mom who called her in for suppah at the end of a long day’s play.

And her father, who Small and I and her college friends never had the privilege of meeting.  He was gone before Sweetie was even grown.

When Pete walked in I saw Sweetie’s love for him, and for her childhood, and for her life, that was given to her for better or worse by the mom and the dad that the fates gave her.  Nancy and Harold, Memo and Papa.  I saw the one-two punch of love and loss hit her and felt a stunning gratitude for her friend’s silent presence.

He didn’t need any words.




Monday, April 16, 2012

mind body mama: Safe, an essay cycle

Sometimes when I think of our collective inability to keep our eye on the ball regarding the actual facts of sexual assault, I am able to extend a mind of compassion.

I think of what I learned from the brilliant Katie Mattingly about myself and other survivors: that our instinct to blame ourselves can be a wrenching expression of the wish that we could control what was done to us.

What might be done again.

It was my fault because…. starts the wish that ends in a magical thought:

…if I never, ever, do that again, I can keep it from happening again.

How much harder the truth: He raped me because he’s a rapist.

Who knows when another will cross our path?

How much greyer the reality: I can develop skills to increase my safety, but I can’t stop perpetrators from perpetrating.

All my efforts to be a bad victim won’t keep the bad guys from trying to find a better one, or me at a bad moment.

On my best days, I can stretch the generosity of my compassion even to the cop who told the co-eds:  How not to get raped?  Don’t dress like sluts.

I can’t forgive him for being misinformed.  Short skirts do not, in fact, correlate with increased risk of sexual assault.  But I can forgive him for skewing into victim-blaming because the perps  weren’t asking how to stop rape.  His only audience, his only shot at shutting it down, were the victims and potential victims hanging on his response.

How tempting for a first responder, the one who has to mop up all our traumas, to exhort us: Don’t take any chances.  If you do everything right, it won’t happen.

It’s his prayer, his plea, his own magical thought.

The moment my baby was born they handed her to me: slimy and squirmy, soft and pink.  So vulnerable: an unshelled sea-creature.  She looked scalded, skinned.  And I thought, Now I can never die.

Because the truth of her mortality, of my grotesque inability to protect her, was unbearable.

Our ground time here will be brief writes the poet Maxine Kumin.  Within that brevity, our lives are subject to countless assaults: cancer and car crashes and cruelty from those closest to us.

We pretend none of it will happen to us, to those we love.  If not, how could we ever leave the house?

How can we imagine that those around us—neighbors and friends, suitors and supervisors, clergy and coaches—might mean us harm?   And once they have—once we’ve lived that solo sorrow of pain and victimization, do we want to rip the veil off and admit: We are not alone;  we are legion?

How reasonable to crawl into the cave of denial and false control, to tell ourselves: it didn’t happen, it won’t happen, it can’t happen, I won’t let it happen.

Wednesday, April 11, 2012

mind body mama: Safe, an essay cycle

The other day I started a bit of a kerfuffle with my response to a relative forwarding the burundanga urban myth.

I’m not sure all of what this latest iteration of fear-mongering really said, because all I hear when I see these chain emails is BE AFRAID BE AFRAID BE AFRAID BE AFRAID BE AFRAID. 

And then I don’t hear anything at all because my rage kicks in and everything gets really hot and red around the edges.

It’s not about whether or not the burundanga risk is a hoax or not (it is.)  It’s about the misdirection of our concern from what we should be not only afraid of but mad as hell about to something that is so statistically unlikely that preparing ourselves for it is an exercise in absurdity.
It's about being told by my culture over and over: "You are a victim.  Cower, take cover, constrain yourself, for you can never be safe."
Here’s what we know:

·         Nearly one in five women (18.3%) have been raped in their lifetime. 

·         More than half (51.1%) of female  victims of rape reported being raped by an intimate partner and 40.8% by an acquaintance.
That’s a whopping 91.9% of rapes being perpetrated by someone the victim knows.

That doesn't mean every woman's brother/father/lover is about to attack her.  It does mean that she should be more concerned about her super, her classmate, her client.

So why are we scaring the shit out of one another that the next poor schmuck who tries to hand us a business card will have laced it with some unpronouncable next-generation roophies?
  • We need to be worried about the guy at the bar who won’t take “no” for an answer.
  • We need to be worried about the tennis instructor who makes his young teen students feel icky.
  • We need to be worried about our priests, our coaches, our family friends.
  • We need to be worried about the guy in the next cubicle, the neighbor who seems so nice.
And on a stabby day, when rage is roiling in me, and one too many women has disclosed her experience of sexual abuse or assault to me, I want to say:

We don’t need to be worried any more.
We need to be knowlegable.
We need to be powerful.
We need to be mad.

Next up: We interrupt this mad-on to extend compassion to the victim-blamers.  Say what?  Stay tuned. 

Tuesday, April 3, 2012

mind body mama: So sayeth the church lady

A few weeks ago I had the opportunity to speak to Our Congregation about what Unitarian Universalism means to me.

This is what I said:

My name is Lynne Marie Wanamaker. 
I am a lot of things I didn’t expect to be.  I am an athlete who grew up with her nose in a book.   I am a lesbian and a wife and mother and a church lady whose earliest examples of GLBTQ life were isolated, tragic figures.  And I am a person of deep faith and equal skepticism whose devotion and questioning rested uneasily in the liberal Christian church in which I was raised.
Unitarian Universalism is the religion I began looking for in my early teens and discovered when I fell in love with a life-long UU.  In this faith all the parts of me are affirmed: the praying part and the wondering part, the embodied part and the intellectual part.  My family is embraced here in every way.  We are seen, and held, and loved.

When I serve this congregation I get to know the smart, compassionate, quirky, principled people who gather here.  But even more, I get to know myself.  I learn about my gifts and how I can use them in service to the things that are most important to me.
Currently, I serve as your Worship Committee Chair and on the Safe Congregations Task Force with great pride, and with even more gratitude.   
Thank you.